Raising of the Son of the Widow of Nain Icon, Modern

Translation From the Gospel According to Luke

At that time, Jesus went into a city called Naim: and there went with Him His disciples, and a great multitude. And when He came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother, and she was a widow, and a great multitude of the city were with her. And when the Lord had seen her, He had compassion on her, and said to her: Weep not. And He came near and touched the bier. And they that carried it stood still. And He said: Young man, I say to thee, Arise. And he that was dead, sat up, and began to speak. And He delivered him to his mother. And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us, and God has visited His people.


A Message From St. Augustine’s Sermons on Selected Lessons of the New Testament, Sermon 48

The miracles of our Lord and Saviour Jesus Christ make indeed an impression on all who hear of, and believe them; but on different men in different ways. For some amazed at His miracles done on the bodies of men, have no knowledge to discern the greater; whereas some admire the more ample fulfilment in the souls of men at the present time of those things which they hear of as having been wrought on their bodies. The Lord Himself saith, For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom He will.” Not of course that the Son quickeneth some, the Father others; but the Father and the Son quicketh the same; for the Father doeth all things by the Son. Let no one then who is a Christian doubt, that even at the present time the dead are raised. Now all men have eyes, wherewith they can see the dead rise again in such sort, as the son of that widow rose, of whom we have just read out of the Gospel; but those eyes wherewith men see the dead in heart rise again, all men have not, save those who have risen already in heart themselves. It is a greater miracle to raise again one who is to live for ever, than to raise one who must die again.

The Raising of the Widow’s Son in Nain, Jan Verhas, 1860

The widowed mother rejoiced at the raising again of that young man; of men raised again in spirit day by day does Mother Church rejoice. He indeed was dead in the body but they in soul His visible death was bewailed visibly; their death invisible was neither enquired into nor perceived. He sought them out who had known them to be dead; He Alone knew them to be dead, who was able to make them alive. For if the Lord had not come to raise the dead, the Apostle would not have said, Rise, thou that sleepest, and arise from the dead, and Christ shall give thee light. You hear of one asleep in the words, Rise, thou that sleepest; but understand it of one dead when you hear, And arise from the dead. Thus they who are even dead in the body are often said to be asleep. And certainly they all are but asleep, in respect of Him who is able to awaken them. For in respect of thee, a dead man is dead indeed, seeing he will not awake, beat or prick or tear him as thou wilt. But in respect of Christ, he was but asleep to whom it was said, Arise, and he arose forthwith. No one can as easily awaken another in bed, as Christ can in the tomb…

Let us then see what He would have us learn… He awakened that young man, the widow’s son, by whose case I have been now reminded to speak with you, Beloved, on this subject, as He Himself shall vouchsafe to give me power. Ye have just heard how he was awakened. The Lord came nigh to the city; and behold there was a dead man being carried out already beyond the gate. Moved with compassion, for that the mother, a widow and bereaved of her only son, was weeping, He did what ye have heard, saying, Young man, I say unto thee, Arise. He that was dead arose, and began to speak, and He restored him to his mother.

[This kind of person is a kind of sinner] whom even at this day Christ doth raise. [The young man] was not now indeed in the house, but still not yet in the tomb, he had been carried out of the walls, but not committed to the ground. [Christ] raised this dead man who was now carried out, but not yet buried… [There are those sinners who consent to sin and] proceed to overt act, carrying out the dead as it were, that that which was concealed in secret, may appear in public. Are these now, who have advanced to the outward act, past hope? Was it not said to the young man in the Gospel also, I say unto thee, Arise? Was he not also restored to his mother? So then he too who has committed the open act, if haply admonished and aroused by the word of truth, he rise again at the Voice of Christ, is restored alive. Go so far he could, perish for ever he could not…

The Confessional, Sir David Wilkie, 1827

Let us then, dearly Beloved, in such wise hear these things, that they who are alive may live; they who are dead may live again. [Let he who] has actually committed what he thought of; let not even thus his case be despaired of… let him arise when he is carried out. Let him repent him of his deed, let him at once return to life; let him not go to the depth of the grave, let him not receive the load of habit upon him….So then let… them who are dead, whosoever they be… see to it that they rise again at once with all speed.