The movement of the human soul, and human society in general, from its fallen chaotic state towards divine order is at the heart of the Blog of Padre Pio Press. Writings, ponderings, and reflections on this movement of the soul are authored by Fr. Cliff Ermatinger and by the occasional Guest Contributor. The articles and recordings are relegated to the following areas:
Throughout the Month of August,
Padre Pio Press Cordially Invites Its Readership to Join in Saying:
Litany of the Immaculate Heart of Mary
Detachment: Part II – A Talk by Fr. Ermatinger
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- aka Night of the Senses
- Active Night Is Our Penance
- Active Purification of the Senses –> Passive Purification of the Senses: 0:25-3:43
-
- aka Night of the Senses
- Active Night Is Our Penance
- Active Purification of the Senses –> Passive Purification of the Senses: 0:25-3:43
-
- aka Night of the Senses
- Active Night Is Our Penance
-
- Recap of Last Time: 0:00-0:25
- Active Purification of the Senses –> Passive Purification of the Senses: 0:25-3:43
-
- aka Night of the Senses
- Active Night Is Our Penance
-
Detachment: Part II
A Talk by Fr. Ermatinger

The Goldfinch, Carel Fabritius, 1654Outline of Talk
Detachment Part II:
- Recap of Last Time: 0:00-0:25
- Active Purification of the Senses –> Passive Purification of the Senses: 0:25-3:43
-
- aka Night of the Senses
- Active Night Is Our Penance
- St. John of the Cross’ Doctrine Can Frighten People 1:53-2:23
- Because We Don’t Understand It
- Through it Making Space for Christ in One’s Heart: 2:23-3:43
- One Advances but Never Graduates from Active Purification: 2:58-3:43
- St. Teresa of Avila: As One Advances One Becomes More Penitential: 3:25-3:43
- One Advances but Never Graduates from Active Purification: 2:58-3:43
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- Passive Night — God’s Own Activity in the Soul: 3:43-7:38
- God leads the Soul: 4:19-7:38
- Period of Aridity, Trial, and Dryness
- For Greater Purification of Senses and Inordinate Attachments
- Trials Cause One to Cling to God All the More: 5:15-6:09
- For Greater Purification of Senses and Inordinate Attachments
- When Confronted with Iniquity Response Should Be to Make Reparations Rather Than Criticize: 6:09-6:48
- Become More Attuned to Vices Within Us: 6:48-7:38
- Period of Aridity, Trial, and Dryness
- God leads the Soul: 4:19-7:38
- Passive Night of the Senses: 7:38-27:37
- Depravations of Good Things / Pain in Body
- Disinterest in Former Things
- Prayer Grows: 8:37-13:45
- Prayers Go from Discursive to Affective (the Will): 9:25-10:00
- Not Emotionalism but Charity
- Beginning of the Illuminative Stage Affective Prayer 10:00-10:20
- Lasts Many Years
- Middle Prayer of Simplicity 10:20-13:45
- Always the Same Dynamic: 10:25-11:18
- Purification of Intellect and Then the Will
- Allow Affective Prayer to Grow: 11:18-11:45
- Prayer Gets Simpler: 11:45-12:58
- Prayer of Simplicity Is Highest in Ascetical Prayer
- Not Contemplation Which Cannot Be Earned or Achieved
- Simple Thought of God Simple Act of Love for God
- St. John of the Cross Quote: 12:58-13:45
- Always the Same Dynamic: 10:25-11:18
- Prayers Go from Discursive to Affective (the Will): 9:25-10:00
- Dark Night Is Needed to Deal With Being Attached to Consolations: 13:45-16:03
- Distinguish Between the Gifts of God and the God of Gifts: 14:47-16:03
- Three Signs that the Soul Has Entered into the Passive Night of the Senses: 16:03-18:53
- 1. No Consolation in the Things of God or Created Things: 16:09-16:29
- 2. Memory Ordinarily Dwells on God but With Pain: 16:29-17:36
- Blessed Are Those Who Mourn
- Sorrow that God Is Being Offended
- 3. Inability to Meditate: 17:36-18:19
- Book Recommendation: Three Ages of Interior Life: 18:19-18:53
- 43-53 of Vol II
- Aredity → God Brings the Soul from Meditation to Contemplation: 18:53-27:37
- Pay No Attention to Attempting Discursive Meditation
- Patience and Perseverance in Prayer
- Loving and Peaceful Attentiveness to God
- Sometimes People are Unaware of How Often They Pray: 21:08-
- 3 Signs that are Indications that God Is Calling One to a Deeper Conversion: 22:12-
- Likely Results in Infused Contemplation
- Love of God Is Practiced by Attraction to God Only: 22:47-
- An Awareness of Self – Vileness and Misery of Self: 26:25-
- Self-Abasement and Feeling Useless = God Is Most Pleased
- Disparity Between One and God
- Choice for Despair or Humility
- Soul Bears a Habitual Remembrance of God: 25:56-
- Exercises all Virtues Together
- Trial Becomes a Time of Blessing: 27:12-
- Prepares the Soul for Deeper Purification in the Night of the Spirit: 27:20-27:37
- Night of the Spirit: 27:37-40:57
- Privations and Desolation in the Dark Night of the Valley of Shadow of Death: 27:37-28:00
- Whole Itinerary Has to Either Be Completed Here or In Purgatory: 28:00-29:13
- Process Repeated in the Lives of the Saints
- Active Night of the Spirit (Mortification of the Spirit): 29:13-40:57
- Affects Memory Understanding Will
- Crucial Importance of Theological Virtues to Purify a Faculty: 29:50-31:21
- Faith –> Intellect
- Hope –> Memory
- Charity –> Will
- Mind Memory and Will Need to Be Adequated to God
- Leads to Passive Night of the Spirit: 31:21-31:38
- “Hellish”
- AofMC Book II and III: 31:38-32:28
- God’s Work of Purification in Intellect, Memory, Will
- Many Called Do Not Pass Through Due to Difficulties: 32:28-33:15
- They Frustrate the Work of Grace
- Preparation for Passive Night: 33:15-40:57
- Passive Night Moves One from Illuminative to Unitive Stage
- What Moves One from Pius Fervent Catholic to Saint
- Only God Can Bring About Union
- What We Can Do Is To Strip the Soul of Attachments Crutches Hindrances: 34:45-38:09
- Visions Are Obstacles to Advancement if One Does Not Practice Denial: 36:16-38:09
- Live on Faith Not on Visions
- Visions Are Obstacles to Advancement if One Does Not Practice Denial: 36:16-38:09
- The Stains of the Old Man Remain Until Purified by Spiritual Fire: 38:09-40:57
- The Defects of the Proficients: 38:22-39:21
- Illuminative Stage = No Mortal Sins, Rare Venial, Profound Spiritual Life
- Must Be Purified From Every Human Attachment to All Created Things
- Aside: Friend’s Love for Wife and Children Was Disordered: 39:21-40:57
- Love Must Be Purely Supernatural
- Aside: Friend’s Love for Wife and Children Was Disordered: 39:21-40:57
- Passive Night Moves One from Illuminative to Unitive Stage
- Next Time: 40:57-41:39
— Fr. Ermatinger
Detachment Part I: Click Here
Detachment Part II: This Talk
- Active Purification of the Senses –> Passive Purification of the Senses: 0:25-3:43
-
- aka Night of the Senses
- Active Night Is Our Penance
-
Detachment: Part II
A Talk by Fr. Ermatinger

The Goldfinch, Carel Fabritius, 1654Outline of Talk
Detachment Part II:
- Recap of Last Time: 0:00-0:25
- Active Purification of the Senses –> Passive Purification of the Senses: 0:25-3:43
-
- aka Night of the Senses
- Active Night Is Our Penance
-
- Recap of Last Time: 0:00-0:25
- Active Purification of the Senses –> Passive Purification of the Senses: 0:25-3:43
-
- aka Night of the Senses
- Active Night Is Our Penance
-
Detachment: Part II
A Talk by Fr. Ermatinger

The Goldfinch, Carel Fabritius, 1654Outline of Talk
Detachment Part II:
- Recap of Last Time: 0:00-0:25
- Active Purification of the Senses –> Passive Purification of the Senses: 0:25-3:43
-
- aka Night of the Senses
- Active Night Is Our Penance
- Active Purification of the Senses –> Passive Purification of the Senses: 0:25-3:43
-
- aka Night of the Senses
- Active Night Is Our Penance
-
- Recap of Last Time: 0:00-0:25
- Active Purification of the Senses –> Passive Purification of the Senses: 0:25-3:43
-
- aka Night of the Senses
- Active Night Is Our Penance
-
Detachment: Part II
A Talk by Fr. Ermatinger

The Goldfinch, Carel Fabritius, 1654Outline of Talk
Detachment Part II:
- Recap of Last Time: 0:00-0:25
- Active Purification of the Senses –> Passive Purification of the Senses: 0:25-3:43
-
- aka Night of the Senses
- Active Night Is Our Penance
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-
-
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First Sunday in Lent — Sermon By Fr. Ermatinger
The Threefold Temptation of Christ, St. Wolfgang Altarpiece, 1471–79
Translation of the Epistle to the Corinthians
Brethren: We exhort you that you receive not the grace of God in vain. For He saith: In an accepted time have I heard thee, and in the day of salvation have I helped thee. Behold, now is the acceptable time, behold now is the day of salvation. Giving no offense to any man, that our ministry be not blamed: but in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulation, in necessities, in distress, in stripes, in prisons, in seditions, in labors, in watchings, in fastings, in chastity, in knowledge, […]





